Sanatana Dharmam – Reincarnation (New birth)

Reincarnation (New birth)

We are telling we don’t want this birth, but don’t be surprised by the word reincarnate.

To bring an end to the birth disease in this current birth itself we need reincarnation!?

Reincarnation told here is not to complete this birth and taking a new birth!?

This birth should be last one! Our Gnanis / Saints are showing way for that.

What is that? How? As we have already taken birth, we should obtain a Gnana sadguru, get preaching and Deekshai from them, and take a new birth in the subtle body(Suksumam). This is what is called here as reincarnation.

We took birth with our physical body, and in order for us to take birth through consciousness in subtle body we need a SarGuru.

One who can reincarnate the subtle body is called the Guru.

The highest possibility obtained in the life lies in this. This is the way to realize self and god.

Like our physical body, we have a subtle body in the form of divine light. First that has to be realized.

Guru is the one who gives birth to our subtle body by giving initiation (deekshai).

We who have taken birth in the physical body, taking birth again in the subtle body is reincarnation. This is how we reincarnate or take rebirth in this birth.

Only who realizes this will obtain gnanam.

Vedas talks about “Duvijan/Thuvijan” – one who takes two births.

Who is thuvijan? One who takes birth again! In the path of bakthi(devotion) when child attain age 8, they do a ritual called “upa nanaya.”

One who gets upa-nayanam is called thuvijan. These days, it has just become a ritual.

People who have realized the real meaning as to ‘who is thuvijan?’, ‘Why we do upa-nayanam?’, are very less.

While doing upa-nayanam, three threads are combined and worn in shoulder and Gayathiri mantra is preached.

Do you know the meaning of this? Upa nayanam means, upa-two Nayanam-eyes. Upanayanam means two eyes.

Three threads are combined and worn on shoulder. They tell one knot is Brahma knot. What is that?

It’s advised to combine three threads. This implies that one need to combine the divine light arts Sun, Moon and Agni in our body.

The meaning is that there is a knot that needs to be untied. Why the Gayathiri mantra?

What does Gayathiri mantra says? Gayathiri mantra recited by brahmins was founded by a Kshatriya Viswamithira Maharishi.

One who realizes the brahmam is brahmanan. If one want to live with respect to brahmam, he has to realize/understand the gayathiri mantra blessed by Kshatriya Viswamithira maharishi.

If one does not know the meaning of Gayathiri mantra then he is not a brahmanan. !?

If one understands and realizes the meaning of gayathiri mantra, and lives his life based on that, he is called a brahmanan. No one is a brahmanan by birth. There is no religion and caste for birth.

After taking birth, people are tagged with any one of the religion/caste name and identified with that caste name.

One becomes Christian only after taking holy water (baptism) in the church.

One becomes Muslim only if sunnath is done for him! This is how each and every religion has its own rituals.

A child takes birth in this world without any identification. New born child doesn’t have any caste, religion, race, language, country.

When a child grows, parents and relatives feed all these differences to the child.

Body grows, but mind narrows down! Intelligence is not grown!? Has anyone realized it?

Child was nude when he took birth, it has to grow, should become intelligent, should come out of birth cycle and attain great nudeness (Self and God realization or Enlightenment). This is the reason why god has given it a birth.

Nude here doesn’t mean to detach the clothes! It’s detaching the mind!?

Upa-nayanam is to preach the children without any differences to realize god.

Our right eye is sun and left eye is moon, both have to meet inside at a point called Agni/soul.

One has to travel inward through the light present in the two eyes,
Reach the brahma, the vast grace light. Each and every one should get preaching to attain that. Brahmanan is the one who hangs on to the brahmam.

Bible doubtlessly explains about reincarnation.

“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Unless born again, he cannot see the kingdom of God!? How?

One who had baptism is considered as born again. Only he can enter the kingdom of god.(Baptism should be done by divine fire and holy spirit/pure soul)

Baptism done with fire means it is the way for one to increase the divine fire (Agni) within themselves; it’s called as upa-nayanam.

We can see the same knowledge is preached in different languages!

To enter into the kingdom of god one has to take birth again!

Thuvijan – One who takes birth again!

Inorder to attain and realize the brahmam which is as divine infinite grace light one has to know and realize that this divine light is also present in one eyes with the same property and quality of brahmam and get Deekshai from the divine light present in the eyes of Sarguru which is called bapitism by divine fire and who does penance on this divine light will get reincarnated again. The supreme Lord will bless us.

To attain the grace light – brahmam – attain god – to experience one has to know and feel the light present in the eyes which has the property and quality of brahmam. One has to get initiation/deekshai in their eyes, baptized by light (from guru’s eye) in the eyes. If one does meditation, their eyes will have a new birth (take reincarnation). Blessings of god will be there.

Getting initiated (deekshai) by guru in the upa-nayana and by doing meditation on this divine light can one take re birth.

“Maatri pirakka vagai arintharillai” (Don’t know how to take birth again) this is told by Agasthiyar.

In this birth if we get initiated/deekshai from guru, it is called taking birth again.

To get rid of death followed by birth, one has to take re birth or reincarnation in this present birth.

If we miss this rarest birth of human being we donot know when we will take the birth of human again?

In the rare human birth, if one realizes the state of gnana(self and god) then he will get rid of birth –death cycle.

This humble being obtained many children like this.

Gnana deekshai – The day one gets the Thiruvadi deekshai(holy feet initiation) is day of reincarnation. Taking a new birth in the subtle body is called reincarnation. Through the eyes that has divine light, we took birth to meditate on this divine light in our eyes and attain the Supreme Lord, the vast grace light.

(Patru atra kanney pirappu arukkum) Eye which has no attachment will help to get rid of birth. Learn and realize how eye is not attached to anything else by taking initiation (deekshai) from guru.

Detached (without attachment) – god glitters in detached eye of our body.

Self – renunciation is to get rid of our worldly attachments

If one leaves the materialistic attachments, then he can clear the karma attached to him!

“An eye without attachment will come out of birth cycle, others
Are all temporary and transient” – Thirukural.

Attachments are the main reasons of the birth.

If we detach all the attachments, we can get rid of birth cycle. Otherwise we need to live an unstable life. “Detached eye is where god is”.
Cling on to the one which has no attachment so that one can get rid of one attachment.
(At the moment, in which desire has been abandoned, (other) births will be cut off; when that has not been done, instability will be seen.)

It’s tough to detach the attachment.

To be in detachment we should attach to god who has no attachments. We should not leave that attachment with him.

God with no attachment is present in the pupil of our eyes as divine light with no attachments.

What happens when light attaches with anything? Attachment should be done with a formal procedure. To do that one has to surrender to the gnana guru, who can induce the divine light in one’s eyes. We can attach to god who has no attachment, only when guru induces the light by Tiruvadi Deekshai.

“Patt-rat-raan pat-rinai patri-yidal vendum, athu patru atral andri paliyaathu”(one has to attach to god, it won’t happen till we detach from everything) – Thiruarutpa.

We should get attached to our eyes, the place where god glitters as light with no attachment in our body.

With determination one has to feel and realize the divine light of our eyes and always be there. To do that one has to quit all the materialistic desires. Vallalar says, only then we can attach to the god.

If we quit our attachments! If attach to the god with no attachments! Birth taken with this body, with sense and if we take birth in the subtle (sukshuma) body with grace of gnana guru and do meditation – we can be relieved from the states of birth-death-birth, can attain salvation! Come!

“In order to get rid of the ignorance of birth we need to see the reddish thing which removes the ignorance and this is the intelligence.” – Tirukural

The meaning of the above Song is that if we want to remove the birth which is caused due to ignorance one has to find the best and indestructible thing which can remove the ignorance that is the cause of this birth. The best thing in tamil is called SemPorul which implies that which is best and also reddish. This reddish thing or the best thing available for one is his eyes – divine light in his eyes. By knowing this and meditating on this one can remove the ignorance of birth.

“Death is sinking into slumbers deep;
Birth again is waking out of sleep” – Kural.

Even if body destroyed, the soul won’t be destroyed. So death is like a nap for the soul. If soul gets another body it wakes from sleep.

Thiruvalluvar says taking birth is ignorance. Ignorant people take birth, live and die (birth cycle). Try to get rid of birth cycle!

Soul is never destroyed! It’s part of god! Only body gets destroyed!

If the nature of the body becomes un destroyable, soul will never depart the body!

To attain that level, our Gnanis / Saints show and make us to realize the way through the Eye!?

Soul sleeps and wakes up – that means we have to change the state in which soul comes out after death and takes new birth.

To change the state of the sleep and wakeup of the soul, we should sleep without sleeping! “Thoongaamal thoongi sugam peruvathu ekkaalam”. Gnanis / Saints advised this state to us.

A sleep without sleep is being with consciousness.

If one sleeps like a dead body, later one day he will become a real dead body. If there is no consciousness then soul will quit the body.

In our body, soul-god glitters in the eyes as a light, one has to feel it, do the meditation on this consciousness in the divine light of eye with eyes open and avoid sleep. This is a great achievement and divine effort one needs to do.

With no consciousness on the worldly external thing we should do penance on the divine light present in our eyes by constantly thinking of it and feeling the consciousness of this divine light with our eyes open. The penance done this way is the greatest penance.

To sleep without sleep, guru should show and guide us. God residing in us will bless us. Taking rebirth again in this body is the first step.

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